Tag Archives: Christianity

Jesus, Taxes, and Rich People: He knows the heart

28 Jul
If you are worried that this is going to be a post about economic theories and the all that, I assure you that it is not and you are safe to read on without having to sharpen any axes for the elephants or the donkeys.  This post is a commentary on two happenings in Luke’s account of Jesus’ life. To get the most out of this post, please read along with me Luke 18:18-19:9.

Luke chapters 18 and 19 contain two stories that when considered together are quite confusing.  They are known as “The Rich Ruler” and “Zacchaeus the Tax Collector”.   I’ve never considered the stories in relationship to each other, but looking at these stories, I am convinced that people would have been pretty pissed at Jesus for acting the way he did.  What do I mean? Well, He treats good people harshly and bad people kindly. Understatement. Here is the story:

The Rich Ruler – Luke 18:18-23

A certain ruler asked [Jesus], “Good teacher, what must I do to inherit eternal life?”

Why do you call me good?” Jesus answered. “No one is good—except God alone. You know the commandments: ‘Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.’”

“All these I have kept since I was a boy,” he said.

When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

When he heard this, he became very sad, because he was a man of great wealth. Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God! Indeed, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

Let’s get the story straight. This rich ruler knew and kept all the Law’s commandments, even since he was a kid. That means he had never cheated anyone out of money and his riches were properly “his”, made either by simply the Lord’s blessing and a life of work in a clean conscience. Yet Jesus looks at him and gives him little hope at the eternal life.

There were people they that overheard what Jesus said and asked the natural question, “Who then can be saved?”

How many rulers and rich people get that way or stay that way by doing the right thing? This man had done everything the Law required, kept his nose clean, and Jesus still dealt harshly with him.  Who else stood a chance?

Jesus has his own way.  He is the King.  He answers the question in both word and deed.  The word is “What is impossible with men is possible with God“.  He describes how it is possible with God privately to his disciples in the next few verses. It is by his death and resurrection according to the scriptures that it is possible with God.

In fact, this power is demonstrated in an event that takes place between the two stories of the Rich Ruler and the Zacchaeus.  Jesus heals a blind guy:

As Jesus approached Jericho, a blind man was sitting by the roadside begging. When he heard the crowd going by, he asked what was happening. They told him, “Jesus of Nazareth is passing by.”

He called out, “Jesus, Son of David, have mercy on me!”

Those who led the way rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”

Jesus stopped and ordered the man to be brought to him. When he came near, Jesus asked him, “What do you want me to do for you?”
“Lord, I want to see,” he replied.

42Jesus said to him, “Receive your sight; your faith has healed you.” 43Immediately he received his sight and followed Jesus, praising God. When all the people saw it, they also praised God.

Hold commentary on this bit for a while. Press on to Zacchaeus (yes this is the “wee little man”).

Zacchaeus the tax Collector

Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but being a short man he could not, because of the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.

When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” So he came down at once and welcomed him gladly.

All the people saw this and began to mutter, “He has gone to be the guest of a ‘sinner.’ “

But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”

Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save what was lost.”

I’m laughing just thinking about the contrast between the story of the Rich Ruler and Zacchaeus.  Jesus pretty much denies the Rich Ruler, who had done the right thing and kept the Law, even came to Jesus asking how to get eternal life. Yet with Zacchaeus, who had made his fortune swindling and coercing, Jesus almost gives him no option but to come into salvation.  I can just imagine the frustration of the people around these two powerful men.  In their eyes, the one who had never done anything to hurt them and was a good ruler was treated like dirt, and the one who had literally stolen money from them shared a meal and salvation with Jesus! Scandal!

Not fair! By their own merits, the man who deserved grace is seemingly denied, yet the one who deserved to be condemned had his whole house saved!

Observations:

1) Jesus decides on whom to show mercy.

2) Both men were sinners.  One believed it, the other did not.  The Rich Ruler thought there was something he could do to get eternal life.  He thought himself capable.  Jesus’ direction to him to sell everything and give it away would have reduced this man to nothing in his own eyes – and the ruler was unwilling to do it.  Zacchaeus knew that he was incapable of saving himself, and had even embraced embraced his sin (he knew exactly how much he had stolen!), yetwhen the Lord came to his house that the Lord could save him and it was a game changer.  His generosity did not earn his salvation – it was a fitting response to the grace the Lord showed him.

3) The Rich Ruler sought personal gain (eternal life, even with Jesus, can be desired selfishly).  The Blind Man sought to be able to see, but knew Jesus already to be the Messiah, and therefore capable. That is why he yelled out for the Son of David. Zacchaeus went out looking for Jesus, but it never says why.  Either way, He was looking, and Jesus came to him.

4) The conclusion of Jesus’ parable in 18:9-14 explains these stories better than I have:

“I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Did you make it all the way down here?

May the Lord’s will be done,

CWillZ


Clapton not Cream of Christian Crop?

9 Jul
Albulm Artwork

Albulm Artwork

imagesThis morning we found a burned cd in our office. We had no idea how it got there, but I popped it into my lappy to see what it was.  It turned out to be “The Cream of Clapton”, which was a delightful surprise to me. My boss told me that I could keep it if I wanted, but that we shouldn’t give it to the students.  I must have crinkled my forehead because he started in on the reason why. His position basically that  because Clapton has been a drug user and writes songs about drug use and that our students have or do struggle with substance abuse and addiction issues, we shouldn’t let them listen to music made by a man with a past drug use.

I can follow his line of reasoning.  Also, we have a Christian music only policy because we are a ministry and some parents are concerned about the music that we allow students to listen to, which obviously is a very good thing.  Being concerned about the media input into our student’s lives is a very good thing.  Yet, I am very hesitant about throwing Clapton out so easily.

Where this line is broken for me is what we call “Christian”.

(Pause for a minute.  At this point I simply agreed to follow the direction he was giving, but have been thinking about this topic today.  The dialogue between my boss and me is representative of some tensions in the daily lives of sincere believers, and that is why I want to explore it here (actually, I am just going to present the side I believe to be most correct in order to get you to agree with me). I will continue to follow his direction for the program. )

Where is the line between what is Christian and “not”?  Obviously there are expressly Christian artists, musicians, magazines, etc.    What is it about them that makes their art Christian art?  I submit that we must claim truth as truth without regard to the person expressing it, and that logically if you believe in a Christian worldview, then all truth is proper to God.  What that means is that it cannot be true unless it belongs to God.  Therefore, if it contains truth, that truth is “Christian”.

So how is Clapton’s music “Christian music”? (The italics below are an accident that I can’t seem to fix – please ignore)

1) Clapton has an almost indisputable ability to create beautiful things (there is subjectivity here, but many if not most people experience a level of connection to his music).  People who study philosophy at a level much higher than I could explain this in more meaningful terms, but a leading thought in aesthetics(commonly known as the study of sensory or sensori-emotional values) is that the beauty of something is directly proportional to the truth it contains.  Clapton’s art is beautiful, therefore it must contain truth.  If it contains truth, it can be called “Christian”.
2) Christ’s call on our lives is to participate in a new humanity.  Part of this call to a new humanity is a call to excellence, even perfection.  Humans benefit from models of excellence and can be inspired to more fully participate in the New Humanity in Christ through examples of excellent artists, athletes, scholars, teachers, parents, life-livers, etc EVEN if they are not expressly Christian.
3) Clapton’s life may not be perfect, but his example of music as a creative and or cathartic outlet for pain is a great example of how to handle life’s hardships.  Clapton’s life is marked by identity issues and also with terribly tragedies during some parts of his life.  “Tears in Heaven” (the first single and tape I ever owned) is admittedly written in response to the tragic death of Eric’s 4 year old son and of his good friend and tour-mate Stevie Ray Vaughan within a year of each other.  This song contains a blatant and obvious reference to heaven, which could be biblically supported.  While heaven is part of our western culture mythology, one should note the aspirations and hope found in heaven by a grieving father and artist seriously.
May the Lord’s will be done,
CWillZ

Spilling a Review: Garrison’s “New Atheist Crusaders”

27 Jun

Skinny review: Worth the read, answers problems within pop atheism and combative Christianity.

In late February, Ed tweeted about having some books available for bloggers to review.  I had him send me Becky Garrison‘s “The New Atheist Crusaders and Thier Unholy Grail: The Misguided Quest to Destroy Your Faith.”  The point was for me was to read and review in on my blog, and I imagine that it was supposed to happen faster, but here goes.

I didn’t know much about Becky before reading this book.  After reading the book, I am glad that has changed.  Why? Because she is smart, witty, confessional, and has a deep love for Jesus Christ.  By the title of the book, you can expect it to be a defense of faith against the “enemy” pop-academic atheists or agnostics like Richard Dawkins, Sam Harris, and people who contribute to blogs like “Why Won’t God Heal Amputees?”.  She has something to say to these people, while remaining sensitive to the sincere questioning and seeking going on by most people.

A main point of the book is that you cannot disprove the existence of God by the bad behavior of those who claim his name.  This bring the believer and unbeliever alike into the stark reality that not all who claim the name Christian have really considered what it means to follow Jesus Christ with not only thier minds but also their lives.  Garrison asks the same consideration from both those “in” and “out” of the faith: read the New Testament and consider the God that is there.  Then, ask yourself if this is what you follow.  If you want to follow this God, leave the rest behind.

I really was hesistant to read this work becasue I have been caught in the crossfire of those who have been wronged by churched Christians and those who are still finding grace in that context despite of the pain that comes through those within the instituions.  At any rate, once you catch a glimpse of the ugliness coming from both sides of the culture wars, a book with this title tends to repel you.  After all, the proverbs warn “Do not answer a fool according to his folly,
or you will be like him yourself.”  How many times have I wanted to “defend the faith”, when I could have been following Jesus by loving others instead?

However, this book seems to be more about encouraging us to join in God’s mysterious salvation and favor through a life lived with and in Christ instead of proving once and for all that aetheism sucks.  Since the church is also a great love of mine, I would like to provide this quote from Garrison as a conclusion:

As we all seek what it means to be the church in the twenty-first century, I’d love to take the New Atheists along for the ride. Maybe then they will see that we’re not black-and-white, cookie cutter, stereotypical Christians.  Rather, we’re a living, breathing body that, despite our earthly infirmities, seeks to be the embodiment of Christ here on earth.

Thanks Becky! I am better for reading it!

May the Lord’s will be done,

CWillZ

A Christian’s Posture to World

25 Jan

Our posture to the world needs to be one of hands raised in support, open, steady, and supported by the fear and love of God.  All too often we start with open, supportive, weak-yet-empowered hands that influence out world and fellow humans towards love, justice, peace, and godliness–only to later close our fists to grasp control, not realizing that a closed hand will eventually lead to a closed heart and a saltless life that is only a shell of the Gospel which once was allowed to live through us.

May the Lord’s will be done,

CWillz

Giving Highlight: Five Talents International

15 Jan

I forgot to do the Giving Highlight last month.  I chose another micro-finance related organization to give to.  I really like this concept.  Before I tell you about Five Talents, I should give an update on the loans I made through Kiva a few months ago.  All of the loans have gone into repayment, which means that I am starting to get money back.  So basically the people who needed it have used it and have started to make enough money to support themselves/their families and repay me.  The money they have paid back I have re-loaned, which will hopefully create another sustainable job for someone else.  The cycle continues.

I chose to give to Five Talents because of they address more than the economic/systemic issues of poverty by wokring also for spiritual development. Also, they make online giving easy via credit card!

From thier website:

Five Talents’ mission is to fight poverty, create jobs and transform lives by empowering the poor in developing countries using innovative savings and microcredit programs, business training and spiritual development.

Also, a YouTube Special for you:

May the Lord’s will be done,

CWillZ


Defining Faith Positively

8 May

I have a pet peeve against things that define themselves or other things by what they are not.  It used to be a somewhat popular writing style to begin with “3(5, 7, 10) things that _____ is not” and taking forever to get to what actually needed to be said.  I understand the need for exacting and explaining things, but in my mind it does injustice to define anything, especially personal faith by what it is not.

St. Paul’s words to the Corinthian Christians model a more appropriate attitude of how people of faith tell others who they are:
 1When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God.[a] 2For I resolved to know nothing while I was with you except Jesus Christ and him crucified.3I came to you in weakness and fear, and with much trembling.  NIV 2:1-3

An Evangelical Manifesto

7 May

A group of leaders within the Evangelical movement released an Evangelical Manifesto today, declaring and defining to the world who Evangelicals are.  A friend of mine commented that its funny that “the humanists only took like 5 years to write a manifesto while Evangelicals waited 70.”  

It is an interesting read.  My observation is that the explanations given define better what the people in the movement are not than what they are.  
I am glad that this document was written and hopefully it will help in providing some sense of clarity, especially for the popular media.  
I will not be signing the document, but there are some very impressive statements.  I am particularly enthused about this statement about Evangelicals and politics:

“Called to an allegiance higher than party, ideology, economic system, and 

nationality, we Evangelicals see it our duty to engage with politics, but our equal duty 

never to be completely equated with any party, partisan ideology, or nationality.  The 

politicization of faith is never a sign of strength but of weakness.”



Something You Have Heard Before

24 Jan

I found this on PreachingToday.com’s Series about money.  There is more research out there suggesting similar conclusions.  We should tithe out of both obedience and love.  


Tithing Christians Would Meet Global Need
A husband and wife team of researchers, the founders of 
Empty Tomb, Inc., in Champaign, Illinois, have tracked American and American Christian expenditures as well as global needs. John and Sylvia Ronsvalle have estimated that $70-$80 billion a year could meet the most essential human needs around the world. “Projects for clean water and sanitation, prenatal and infant/maternal care, basic education, immunizations, and long-term development efforts are among the activities that could help overcome the poverty conditions that now kill and maim so many children and adults.”

The Ronsvalles go on to write: “That figure of $70-$80 billion may sound like anything but good news. God may be generous, you may agree, but has he been that generous? Consider this: If church members in the United States would increase their giving to 10 percent of their income, there could be an additional $94 billion available for overseas missions.”

In addition to providing the $80 billion a year needed to eliminate world poverty, tithing Christians would also provide the $7 billion needed to provide primary education for all children, and the $5 billion needed to end the preventable deaths of children under 5.

Craig L. Blomberg, Preaching the Parables (Baker Academic, 2004) p. 51; updated statistics from www.emptytomb.org

 

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