Jesus, Taxes, and Rich People: He knows the heart

28 Jul

If you are worried that this is going to be a post about economic theories and the all that, I assure you that it is not and you are safe to read on without having to sharpen any axes for the elephants or the donkeys.  This post is a commentary on two happenings in Luke’s account of Jesus’ life. To get the most out of this post, please read along with me Luke 18:18-19:9.

Luke chapters 18 and 19 contain two stories that when considered together are quite confusing.  They are known as “The Rich Ruler” and “Zacchaeus the Tax Collector”.   I’ve never considered the stories in relationship to each other, but looking at these stories, I am convinced that people would have been pretty pissed at Jesus for acting the way he did.  What do I mean? Well, He treats good people harshly and bad people kindly. Understatement. Here is the story:

The Rich Ruler – Luke 18:18-23

A certain ruler asked [Jesus], “Good teacher, what must I do to inherit eternal life?”

Why do you call me good?” Jesus answered. “No one is good—except God alone. You know the commandments: ‘Do not commit adultery, do not murder, do not steal, do not give false testimony, honor your father and mother.’”

“All these I have kept since I was a boy,” he said.

When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

When he heard this, he became very sad, because he was a man of great wealth. Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God! Indeed, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.”

Let’s get the story straight. This rich ruler knew and kept all the Law’s commandments, even since he was a kid. That means he had never cheated anyone out of money and his riches were properly “his”, made either by simply the Lord’s blessing and a life of work in a clean conscience. Yet Jesus looks at him and gives him little hope at the eternal life.

There were people they that overheard what Jesus said and asked the natural question, “Who then can be saved?”

How many rulers and rich people get that way or stay that way by doing the right thing? This man had done everything the Law required, kept his nose clean, and Jesus still dealt harshly with him.  Who else stood a chance?

Jesus has his own way.  He is the King.  He answers the question in both word and deed.  The word is “What is impossible with men is possible with God“.  He describes how it is possible with God privately to his disciples in the next few verses. It is by his death and resurrection according to the scriptures that it is possible with God.

In fact, this power is demonstrated in an event that takes place between the two stories of the Rich Ruler and the Zacchaeus.  Jesus heals a blind guy:

As Jesus approached Jericho, a blind man was sitting by the roadside begging. When he heard the crowd going by, he asked what was happening. They told him, “Jesus of Nazareth is passing by.”

He called out, “Jesus, Son of David, have mercy on me!”

Those who led the way rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”

Jesus stopped and ordered the man to be brought to him. When he came near, Jesus asked him, “What do you want me to do for you?”
“Lord, I want to see,” he replied.

42Jesus said to him, “Receive your sight; your faith has healed you.” 43Immediately he received his sight and followed Jesus, praising God. When all the people saw it, they also praised God.

Hold commentary on this bit for a while. Press on to Zacchaeus (yes this is the “wee little man”).

Zacchaeus the tax Collector

Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but being a short man he could not, because of the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.

When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” So he came down at once and welcomed him gladly.

All the people saw this and began to mutter, “He has gone to be the guest of a ‘sinner.’ “

But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”

Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save what was lost.”

I’m laughing just thinking about the contrast between the story of the Rich Ruler and Zacchaeus.  Jesus pretty much denies the Rich Ruler, who had done the right thing and kept the Law, even came to Jesus asking how to get eternal life. Yet with Zacchaeus, who had made his fortune swindling and coercing, Jesus almost gives him no option but to come into salvation.  I can just imagine the frustration of the people around these two powerful men.  In their eyes, the one who had never done anything to hurt them and was a good ruler was treated like dirt, and the one who had literally stolen money from them shared a meal and salvation with Jesus! Scandal!

Not fair! By their own merits, the man who deserved grace is seemingly denied, yet the one who deserved to be condemned had his whole house saved!

Observations:

1) Jesus decides on whom to show mercy.

2) Both men were sinners.  One believed it, the other did not.  The Rich Ruler thought there was something he could do to get eternal life.  He thought himself capable.  Jesus’ direction to him to sell everything and give it away would have reduced this man to nothing in his own eyes – and the ruler was unwilling to do it.  Zacchaeus knew that he was incapable of saving himself, and had even embraced embraced his sin (he knew exactly how much he had stolen!), yetwhen the Lord came to his house that the Lord could save him and it was a game changer.  His generosity did not earn his salvation – it was a fitting response to the grace the Lord showed him.

3) The Rich Ruler sought personal gain (eternal life, even with Jesus, can be desired selfishly).  The Blind Man sought to be able to see, but knew Jesus already to be the Messiah, and therefore capable. That is why he yelled out for the Son of David. Zacchaeus went out looking for Jesus, but it never says why.  Either way, He was looking, and Jesus came to him.

4) The conclusion of Jesus’ parable in 18:9-14 explains these stories better than I have:

“I tell you that this man, rather than the other, went home justified before God. For everyone who exalts himself will be humbled, and he who humbles himself will be exalted.”

Did you make it all the way down here?

May the Lord’s will be done,

CWillZ


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7 Responses to “Jesus, Taxes, and Rich People: He knows the heart”

  1. Dauthan July 29, 2009 at 5:40 pm #

    I was actually kind of hoping that this *would* be a post about economic theories and the like. Alas, I’m sort of unique in that way.

  2. bobbygee July 29, 2009 at 8:41 pm #

    God’s grace is amazing. Our founding fathers knew where the real power and freedom comes from God. Yet if you give away freedom you will never get it back.
    http://www.associatedcontent.com/article/1996786/church_its_time_to_wake_up.html

    • cwillz August 9, 2009 at 2:35 am #

      and yet God’s freedom cannot be taken away even if our political freedoms are lost. If the United States is ever conquered(may it never be) or self-destructs(seems to be what you think will happen), the Kingdom if Jesus Christ will continue. As I pledge my allegiance to my One Lord, Jesus Christ, I do not have to fear any sort of evil. If you are in Christ, your truest citizenship belongs to him, and not the governments or nations that exist to serve him. May Christ be ever our one and only identity.

  3. Questioning October 10, 2009 at 10:23 pm #

    What would the child you were… think of the person you’ve become?

  4. vwbusguy October 24, 2009 at 3:05 am #

    1) Sounds like you may be limiting the scope of salvation, although inductively, this makes sense.

    2) cf. Jeremiah 4:4, 9:25-26

    3) Interesting. Seems to parallel with the Sermon on the Mount: Matthew 6:24-34. It is relevant because our current class discussions have been about the Sermon on the mount and the Kingdom of God. Are they high ideals we should strive to or something that we take a grace-based participation in. I listened to Watchman Nee today who had another interesting take on this: We died in Christ’s death, and out life after is Jesus living through us. As Jesus has been the only person to live up the the standards of the Kingdom of Heaven, and as he lives his life through us now, we take on the nature of the Kingdom of Heaven, as opposed to our attaining it by our own merits.

    4) The parable immediately following these stories that begins with “While they were listening to these things…” being the encounter with Zacchaeus, Jesus gives the parable of the three servants who were given talents to invest. This parable climaxes at verse 26 with “I tell you that everyone who has will be given more, but from the one who does not have, even what he has will be taken away.”

    Not sure yet how they relate other than Jesus was wanting to withdrawal from the investment of the first man, who was unwilling. Zacchaeus was willing to give before even being asked. That being said, I am sure that it had more to do with the nature of their hearts, being that the first man may have been seeking to greater his own kingdom and power, and Zacchaeus was clearly humbled by Jesus.

  5. Richbee December 31, 2009 at 1:55 pm #

    Very well posted.

    I believe in my heart and mind, that there is a definate difference between the sermons of Jesus BEFORE his crucifixion, and the real GOOD News and Gospel after his death on the Cross.

    Now don’t get me wrong, as God is same, yesterday, today and forever.

    But, the event of the cross, and the message, and the broadcasted TRUTH (John 8:32, John 14:6, John 18:37b) increased and grew in intensity, and access to SALVATION.

    Interesting to ask, what then of this Rich Man and Zacchaeus? Could they have known, heard, and accepted salvation after Jesus was crucified?

    Jesus, I will draw all men to myself if I be lifted up! (I paraphrase, and I need that verse quoted correctly and the number(s)))

    Peace!

    - Rich

    • cwillz December 31, 2009 at 4:32 pm #

      Hey Rich. Thanks for posting. Based on the texts, salvation came to Zacchaeus on that very day “TODAY salvation has come to this house, because this man too is a child of Abraham”. It seems to make little difference to Jesus that this occurred before his crucifixion, which throws a wrench into what you believe about salvation and time. Don’t limit Christ’s sovereignty for the sake of a system of soteriology…

      A few things to take into account are that Jesus and Paul look to Abraham as the example of those who have faith and that salvation really required the entire Christ event, including his birth, entire life, death, and resurrection.

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